within the case of Sawa, our fellow citizens referred to us simply as “the coastal people” — or Duala. Email sent out twice per monthEveryone has a Story to Tell and an Experience to share.Meet Nana Amuah Afenyi, the third woman to become a paramount Chief in Ghana and the first in Ekumfi OtuamWe and our partners use cookies to better understand your needs, improve performance and provide you with personalised content and advertisements.
When the boatmen are immersing themselves into the water to the Jengu, the boatmen and also the traditional priests, likewise as other initiated elders, undertake a wild mass cries “yai assu yai” (Come assu come) meaning assu is another name for Jengu. It was to enable them continue with their brainwashing of our people.
At the end, one member carries out the interrogation of the ''manes'' and the interpretation of the "omens". According to tradition, the devotee can remain … Every December, the five tribes of the Sawa people gather on the banks of the of the Wouri River for the Ngondo Festival, one of the country’s most significant cultural events. 2 years ago By: But not all of the clans gave themselves a name. The Ngondo is an annual water-centered festival held by the Sawa (coastal peoples) in Douala, Cameroon. The gathering of the Sawa people usually takes place within the first fortnight of December on the Wouri river banks in Douala and exhibits the culture of the Sawa, the country’s coastal dwellers. Once they have been brought to the surface, the people look unwet and the calabash they brought are interpreted by the ancients who meet in the sacred hut.Tradition has it that the ‘Myengu’ protect their people and help them to carry out their instructions that are sources of blessings: strength, wisdom, prosperity, fertility, good fishing, good harvests, fraternity and love of one another, peace in households and throughout the country. in point of fact, this term identifies just one of the numerous clans, which has caused frustration among those that don’t belong to the Duala clan within the strict sense.According to Cameroonian anthropologists, the Sawa are divided into two major groups: (1) Firstly, the clans of the traditional inhabitants of the region: Bakoko, Abo, Pongo, Bassa and also the area around Douala, Edea and Yabassi… (2) Secondly, families with Manela’a Bwele as a standard ancestor.
The water mass is the highlight of the festival, with the immersion of the sacred vessel on the banks of the Wouri River. Once they have been delivered to the surface, the people look unwet and therefore the calabash they brought are interpreted by the ancients who meet within the sacred hut.Tradition has it that the ‘Myengu’ protect their people and help them to hold out their instructions that are sources of blessings: strength, wisdom, prosperity, fertility, good fishing, good harvests, fraternity and love of 1 another, peace in households and throughout the country.
Children are not allowed to attend the ceremony. CAMEROON NGONDO WATER FESTIVAL OF SAWA PEOPLE DECEMBERCAMEROON NGONDO WATER FESTIVAL OF SAWA PEOPLE DECEMBERYour email address will not be published. It is believed that it cures disease and act as intermediaries between worshippers and the world of spirits. The place has links with Cameroon’s colonial history as this was where the Portuguese navigator Fernando Póo landed in 1472. This immersion of the sacred vase is that the mystic aspect of the ceremony and therefore the occasion for these people to speak with their ancestors.The spectacular and really popular final event of the Ngondo is the race between giant pirogues that may be crewed by up to 70 paddlers. Day 03: Ngondo Venue . Amazed by the abundance of prawns, he gave the name of Río dos Camarões (‘Prawn River’ in Portuguese) to the river that later gave its name to the country.Some thirty coastal and south-western ethnic groups participate during this festival grouping the Sawa, Tondé, Jébalé, Ewodi, Bakoko, and Bassa peoples and the others. As a result of the highly secretive nature with which Jengu rituals have performed, the festival was banned by the Cameroonian government in 1981 and was restored in 1991.The name “Sawa” has not always designated all people known by this name today. Traditionally initiated Sawa Jengu cult members are sent by Sawa chiefs as messengers to the Sawa gods in the kingdom of Miengu, said to be living in River Wouri. They … The Ngondo is an annual water-centered festival held by the Sawa (coastal peoples) in Douala, Cameroon. The ceremony is held at a beach on Wouri Bay, during which a devotee enters the water to visit the underwater kingdom of the miengu (plural for jengu).The miengu are believed to be similar to … This is done to establish a deep connection between the invisible world and the People of the water.
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