when did english masses start

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The Liturgical Weeks were attended by thousands of priests, religious and laity interested in liturgical reform.At first the main concern of the Liturgical Movement was that people be educated about the liturgy so they could better understand and participate in it.

Answer Save. This commission, made up of bishops and experts, was known as the Consilium for Implementing the Constitution on the Sacred Liturgy. (§14b)The practices that were introduced on November 29, 1964 — use of the vernacular language, the priest celebrating Mass facing the people, singing vernacular hymns, standing to receive Communion and the removal of altar rails — were almost universally understood to be part of the “New Mass”. What year did Mass start being celebrated in English in English-speaking countries? In the past, the priest had repeated a prayer in Latin as he worked his way along the line of parishioners kneeling at the altar. Godfrey Diekmann, editor of the liturgical magazine Worship. Favorite Answer "IT IS NOT FINISHED."

Planned in the decade before the Second Vatican Council was announced, and dedicated before the convocation of the first session, the church in nearly all respects anticipated the liturgical reform that it would soon house. For the time being, at least, the other parts of the masses said in the United States after the starting date will still be in Latin, with one section, the kyrie, in Greek. The First Sunday of Advent in 1964 was the line in the sand for the church in the United States. He now paused in front of each parishioner, in many places standing rather than kneeling, held up the Communion host so they could see it, and said, “This description appears in a recent book by James M. O’Toole, Forty-five years later, most of the features O’Toole found novel in 1964 are generally considered an integral part of the liturgical reform of Vatican II.
In his response, Father McManus said that a temporary altar was perfectly lawful, and suggested that such an altar should be close to the Communion rail. The practices introduced in 1964 had been proposed much earlier.Since at least the middle of the 19th century there had been an interest in various aspects of the liturgy, its history, ceremonies and music. The priest stood behind it facing his flock, as is done in Rome and many other churches in the old country, especially Belgium and Germany. A brief review of the history of the early reforms may provide some insight.SC 36. But since the use of the mother tongue … frequently may be of great advantage to the people, the limits of its employment may be extended.…3.

He also describes the altar of a Church in Burlington, Vermont, built so that the priest can celebrate facing in either direction, and comments approvingly:Perhaps in this double provision it is the real prototype of the setting of the Sacrifice of the Future. In 1943 this organization became simply the Liturgical Conference, and was no longer sponsored by the Benedictines. (p. 125)Some liturgists were especially enthusiastic about Mass facing the people.
(p. 270)Note that none of the advocates of Mass facing the people mentions the history or the significance of the priest facing East, Introducing the practice of standing to receive Communion and removing altar rails also preceded the Council. The ultimate decision, however, is up to each bishop.In the Archdiocese of New York, instruction in the new mass will be given to congregations beginning next month.Father McManus, who will celebrate the Mass tomorrow, is a professor of canon law at Catholic University, in Washington, and a leading liturgist.On Tuesday, Cardinal Ritter, who has been among the leaders of the liturgical revival, will he the celebrent. Many other changes, including actual revisions in the form and content of the mass, are expected.The reworking of the liturgy is the first fruits of the Second Vatican Council, which was convened by Pope John XXIII in 1962 to effect an “aggorniamento” (updating) of the church.Last Dec. 4 the first declaration of the council—the Constitution on the Sacred Liturgywas promulgated by Pope Paul VI. 124).Setting up a new, temporary altar in order to be able to celebrate Mass facing the people is never mentioned.Many Catholics think that Mass facing the people was an innovation of Vatican II. Some priests, influenced by these opinions, actually said Mass facing the congregation long before the Council.Father Gerald Ellard, SJ, was a founder and associate editor of At the 1947 Liturgical Week in Portland the Masses were all celebrated versus populum with brilliant success…. The Day the Mass Changed, How it Happened and Why -- Part I The first of a two-part series by Susan Benofy examining the changes in the Mass which were first introduced on November 29, 1964. I think it was in the 1970s. Masses will also be celebrated in English on Tuesday, Wednesday and Thursday.Priests from most of the nation's dioceses, which embrace 45 million American Catholics, have been sent by their supe riors to observe the first celebrations. His description includes the following:… The altar was a stone table with low candlesticks. One notable example is the Benedictine abbey church at St. John’s in Collegeville, Minnesota.During the 1950s, Father Godfrey Diekmann, a monk at St. John’s, participated in developing the plans for a new abbey church. Registration of 15,000 is expected.The Rev. Masses will also be celebrated in English on Tuesday, Wednesday and Thursday.

In 1960, Father McManus wrote a commentary on new rubrics for the Mass promulgated by Pope John XXIII (Where conditions are seriously crowded, it may even be advisable to expedite the distribution by directing the communicants to stand rather than kneel; the problem and the inconvenience sometimes encountered seem sufficient to excuse from the ordinary regulation that the laity in the Latin Church communicate while kneeling.

These celebrations, however, comprised only the fixed parts of the mass. Did it begin in large churches before smaller churches?

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